【甜心一包養網孫向晨】親親相隱之“隱”的機制及其本體論承諾——兼與王慶節傳授商議

Why does “family interrelated” become a very strong discussion in modern society? In recent years, the debate on this issue can be said to be a waste of money. In traditional society, in Confucian tradition, there seems to be no such intense debate on this (1). “Hand-in-law” actually shows the strength between the two orders of value between traditional and modern, and shows the grand contradiction between the modern individualistic view of life and the Confucian life and the endless view of life. The argument of this question seems to be only about whether “kindness is relevant” can be fair, but it actually concerns whether Confucian ethics can still have vitality in modern society. The first task we take is not to stand on the standpoint of modern people to doubt or maintain the value of traditional thinking, but to understand the internal mechanism of “hidden” and the deeper intrinsic commitments behind it, and then we can discuss whether it can still have value in modern society.value problem.

1. The question of “hidden” training

Regarding “hidden” the notes in “Shidden” are like this: “When Gong Ye said to Confucius, “I have a straight bow in my party, and his father robbed the sheep, and the son verified it.” Confucius said: “The straightforward thing in my party is different, so: the father is obsessed with the son, and the son is obsessed with the father, and it is directly in this.’”

Although there are many essays in dispute, most of them have set the differences in the literary meaning of “hidden with the same mind”. Taking the argument between Guo Qiyong and Dun Xiaomang as an example, although the dispute is strong, there are fewer differences in the text and sentences. In the long history, the interpretation of this passage of 平台平台 is generally more divergent. As Wang Qingyue pointed out, in the issue of “separate and interrelated”, the understanding of “separate and interrelated” by major officials is always a “separate” stand, and there is no big dispute here. The more characteristic location of Wang Qingle’s article is that he developed from the study of the study. For the word “hidden” in “hidden” that “hidden” is based on the different meanings of the word “hidden”, href=”https://twpinkhoney.net/”>力官网 has summarized the many opinions of disagreement students, from “anonymous talk”, “anonymous talk”, from “anonymous talk” to “anonymous talk”, so that we can skip the grand theoretical interpretation space formed by the differences in “character meaning”. The most important reason why there are so many differences in the literal interpretations of the literal interpretations is not the interpretation of the complete differences in traditional texts, but more to find more fairness for the Confucian traditional stand “separately and interdependent” so that it can be more easily accepted by modern people. However, here we should still separate the theoretical descriptions of modern scholars from the more common “flow” in history. “Highlights” insist on being more stable in historical circulation, and the theoretical space that can have is different. The divergence of historical circulation and the diversity of theoretical analysis should be two-level tasks.

The participation of training learning has clearly opened up more energy for the theoretical analysis of “separate and interrelated”, but the analysis of the meaning of training learning has many of them that have no final say in the academic world and there are more serious disputes. Wang Qing’s Day combined “hidden words” and “hidden words” to give a theoretical explanation, saying that “hidden words” can have multiple meanings and can coexist with multiple meanings, and there is no need to make a decision between “hidden words” and “hidden words”. He tends to believe that “hiddenness” is the original meaning, and “hiddenness” is an extension. The two can coexist, and thus draw a double structure of understanding about “hiddenness”,There has been a more recurring aspect (1) that has so far been revived in discussions about “family interrelated” (1).

However, the division between the two meanings about “hidden” as the basis of Wang Qing’s thesis is very suspicious in training. First, in the seven places where the word “hidden” appears in “Theory”, they all mean “hidden”, “hidden”, and “hidden”, and they never mean “hidden”. Secondly, according to the literature test, the “hidden” of pain and the “hidden” of hiddenness have been two words in history. The “hidden” of “hidden pain” first appeared in “Pen Shu”, which says “I can’t sleep, if I feel worried.” The word “彩” is written as “Yin” by the three poems and Dunhuang versions. According to the “Mao Poetry and the Ancient Ones”: “Yin and the Ancient Ones are common in the same voice, and those who are obsessed with the essay: ‘Yin means pain.’” [2](P108) According to “Yinwen”, the explanation of “Yin” is “pain”, and its original character is “Yin”. According to “The Origin of the Word”, the original meaning of the word “Yin” is “injured”, which is the original word “injured” that expresses the meaning of “injured” [3] (P729). According to “Shiwen Jiezi Jinshi”: “The original meaning of “hidden” is to be separated from the mound and cannot be seen from each other, which is extended to be the name of “hidden”.” [4](P2096) From the structural word, “hidden” is a small mound, which is concealed because of the separation of mounds. This verb has nothing to do with “pain”. The meaning of “hidden” comes from the word “yin” or “qing”. “Yin”, “is suspected to be the first text of “天” for the pain-inducing and painful words. In the character, the human hand holds a weapon for dysfunction, and the belly shows that people have dysfunction. If they have dysfunction, they should show that they are right when they are dysfunction” [3](P729). The meaning of “hidden” is actually from the word “two disagreements”. “Hidden” is obviously a slander for “hate”, and “hidden pain” is not an extension of “hidden”. Furthermore, according to “The Origin of the Word”, the word “Yin” first appeared in the Western Zhou Dynasty, while the word “天” appeared during the war [3](P1260). Therefore, “Yin” and “天” gradually became mixed after the war. The “hidden” of “kindness” in “Theory” cannot mean “painfulness”; it seems to be more powerful to put “painfulness” in “father is hidden for the son”. Zhu Xi did not have any special explanation when annotating the “father is obsessed with the son” in “Theory”, and this “hidden” means “hidden”; but when he commented on “hidden” in “Mencius”, he specifically emphasized: “hidden is the slightest wound. Hidden is the deep pain.” [5](P237) The starting code for Zhu Xi, the difference between these two is still very obvious, and they are not linked to